Cntemporary Asian Societies Essay Example | Topics and Well Written Essays - 750 words

Cntemporary Asian Societies - Essay showcaseFor a long tine, Asian countries isolated themselves from the rest of the world trying to keep untouched darkened traditions and values (Metcalf, pg 6). Thus, since the beginning of the XX century, they have experienced a strong influence on their heathenish traditions and structure practices. This influence had a negative impact on Asian societies spreading alien cultures and the building crafts (Hawkes, pg 9). The main issue against modern building practices is that Asian societies developed unique building traditions and distinct practices which consent with their needs and regional differences.Asian societies should stick to their own building traditions because they reflect cultural uniqueness and ghostly beliefs followed by generations. Hinduism, Aryans, Dravidians, Islamic, Christian, Buddhism, Jainism, Sikhism developed building styles which reflect their unique and distinct beliefs and values. For instance, the earliest surv iving monuments of architecture bodyguard from the tenth century. Perhaps the first shrine is the Nat Hlaung Gyaung at Pagn, a temple traditionally dated in 931 and one of the few Hindu monuments in the history of Burmese architecture. Even this structure has certain characteristics of Burmese architecture of all periods (Metcalf, pg 23). ... Other temples of this early period at Pagan, such as the Ngakye Nadaun of the tenth century, hark back the form of Gupta stupas, such as the Dhamekh stupa at Sarnath (Metcalf, pg 23). Just as these buildings, for all their elaborateness, atomic number 18 the ultimate descendants of old Indian architecture, the typically Burmese technique of lacquer decoration goes back at to the lowest degree to the period of florescence at Pagn in the thirteenth century (Lim, Beng, pg 68). These building have survived for over a thousand years while modern buildings survive only for 80 years. Old building traditions look geographical peculiarities and cli mate diversity of Asian societies. All of building traditions meant planning, planning for communities, planning which should take into billhook architectural amenity as well as practical utility and every single case of these planned communities like the ample and attractive housing built in numerous Asians cultural centers reflect old styles and geographical peculiarities (Goad et al ph65). Following Hawkes (1996) modern construction and building practices allow only the inactive control of climate through built form (pg 34). In contrast, old building traditions (as shading and wind-channelling devices) are quite effective, mitigating solar gain at the hottest times of the day and encouraging useful cross-ventilation (Hawkes pg 45). What is more, they frame and drive views of the surroundings and give depth and relief to the facades. Upon entering the old building, the reticence of the facades gives way to a top-lit, mean solar day filled entrance court, the first of two such courts. But in old buildings the means of environmental control is clear and the legible (Frampton, pg 14). In sum,